Tag Archives: OSHO

Laugh, And Save The World

Miserable people are dangerous for the simple reason they don’t care whether the earth survives or not. They are so miserable that deep down they may think it would be better if everything were finished. Who cares, if you are living in misery?

Only happy people, ecstatic people, dancing people would like this planet to survive forever.

Seriousness is simply a sickness of the soul, but sincerity is altogether a different phenomenon.

A serious man cannot laugh, cannot dance, cannot play. He is always controlling himself, he has become a jailer to himself. The sincere man can rejoice sincerely, can dance sincerely, can laugh sincerely. And in laughter your body joins, your mind joins, your being joins – the divisions disappear, the schizophrenic personality disappears.

Laughter brings your energy back to you.
Taking laughter away from you is spiritual castration.

Spread laughter, spread love, spread life affirmative values, grow more flowers around the earth.
The people who have gathered around me are learning how to be more happy, how to be more meditative, how to laugh more, live more, love more, and spread love, laughter around the world. This is the only protection against nuclear weapons.

If the whole globe can learn to love and laugh and enjoy and dance, then Ronald Reagan and Mikhail Gorbachev will look surprised: What has happened? The whole world seems to have gone mad!

People who are happy, contented, are not the people to be forced to kill other people who have not done any harm to them. It is not surprising that all the armies down the ages have been kept sexually repressed – because those sexually repressed people are bound to be destructive. Their very repression forces them to destroy something.

Have you ever watched in your own being – when you are happy, joyful, you want to create something. When you are miserable, suffering, you want to destroy something. It is a revenge. All the armies are kept in a state of repressed sexuality so the moment they get to kill, that becomes their joy. At least their repressed energies are expressed, of course in a very ugly way, an inhuman way. But some expression is there.

Have you ever noticed painters, poets, sculptors, dancers are never sexually repressed people. In fact, they are oversexual; they love too much. They love too many people. Perhaps one person is not enough to exhaust their love. They have been condemned by the priests down the ages: “These poets, painters, sculptors, musicians, these are not good people.” And these are the only people who have made this humanity something beautiful, who have contributed to the world some flowers of joy, some flowers of music, some beautiful dances. It is one of the fundamentals of life that unless you create, you don’t reach to your fullest dignity.

Your creativity brings freedom, strength, intelligence and consciousness.

What have the priests done to the world? They have burned women, calling them witches. They have killed people who belong to other faiths. They have not been creative people. They have not enhanced the earth and they have not enhanced life.

We need a great respect for creative people of any dimension.

And we should learn how to transform our energies so that they are not repressed, so that they are expressed in your love, in your laughter, in your joy. And this earth is more than a paradise – you don’t have to go anywhere.

Paradise is not something that has to be achieved, it is something that has to be created.

It depends on us.

This crisis gives a chance for courageous people to disconnect themselves from the past and start living in a new way – not modified, not continuous with the past, not better than the past, but absolutely new.

And it has to be done now – because the time is very short. By the end of the twentieth century, either we will enter into the first century of a new history of man or there will be no one left, not even a single wildflower alive. Everything will be dead.

Apart from neutron bombs, which already exist, there are experiments going on in the Soviet Union and perhaps in America too, on death rays. Rather than dropping the bomb, it is far easier to spread death rays which simply kill the living people, the animals, birds, trees. Only dead things – houses, temples, churches – will remain. It will be really a nightmare. And those death rays are not visible. We know they exist, they are just trying to find out how to spread them, how to reach a certain destination and destroy all living beings that they come across.

We need more happy people around the earth to prevent the third world war. These nuclear weapons and these destructive war machines cannot work by themselves. They are being worked by human beings; behind them are human hands.

A hand that knows the beauty of a rose flower cannot drop a bomb on Hiroshima.

A hand that knows the beauty of love is not the hand to keep a gun loaded with death. Just a little contemplation and you will understand what I am saying.

I am saying: spread laughter, spread love, spread life affirmative values, grow more flowers around the earth. Everything that is beautiful, appreciate it – and everything that is inhuman, condemn it.

If you want to change the world into a totally new phenomenon with a new human consciousness, you will have to take this whole earth away from the hands of the politicians and the priests. Man has to be freed from these monsters.

Our work is to teach people consciousness, more awareness, more love, more understanding, more joy, and to spread the dance and celebration around the earth.

Reduced to one single statement, I can say: if we can make humanity happy, there is not going to be any third world war.

OSHO – Hari Om Tat Sat: The Divine Sound – That Is the Truth

Copyright © 2010 Osho International Foundation

Advertisements

Aching For Some ZZZZ’s..?

Q: An article in an American woman’s magazine says that as many as fifty million Americans suffer from so-called insomnia. After the common cold and headache, this disease ranks as number three for visits to the doctor. Would you comment?

Osho: Insomnia is not a disease. Insomnia is a certain way of life.
Man is made by nature to work hard for at least eight hours. Unless he works hard for eight hours he does not earn the right to have a deep sleep. And as a society grows richer, people are not working hard. There is no need; others can work for them. The whole day they are doing small things which they enjoy doing, but it is not hard work like that of a stonecutter or a woodcutter. The body is made so that after eight hours of hard work it naturally needs to fall into sleep to rejuvenate its energy. But it seems difficult…you have earned enough money and still you are chopping wood for eight hours? Then for what have you earned all that money? It seems stupid. You could have chopped wood even without becoming a millionaire.

So if fifty million people in America are suffering from insomnia, that simply means these are the people who are not earning the right to sleep. They are not working to create the situation in which sleep happens. You cannot find fifty million people in a poor country…you cannot find five people.

It has been known for centuries that beggars sleep better than emperors. Laborers, manual laborers sleep better than intellectuals. The poor sleep better than the rich, because they have to work hard to earn their bread and butter, but side by side they are also earning the right to have a beautiful sleep.

Insomnia is not a disease, it is the richest way of life. In fact what is happening is: the whole day you are resting; then in the night you are tossing and turning in the bed. That is the only exercise left for you, and you don’t want to do even that exercise. Toss and turn as much as you can. If the whole day is of resting then the night cannot be of sleep. You have already rested.

If the people who are suffering from insomnia really want to get rid of it they should not think of it as a disease. Visiting a doctor is meaningless. They should start working in their garden, doing some hard work, and forget all about sleep; it will come. It always comes, you don’t have to bring it.

Sleep, Rest, Insomnia

Aching For ZZZZZZ's


These are the difficulties. Nature never intended that a few people should have all the riches in the world and most of the people should be poor. Looking at the intentions of nature, it seems it wanted everybody to work. It never wanted these classes of the poor and the rich; it wanted a classless society where everybody is working.

It is possible the work may be different. If you have been painting the whole day, that will also bring sleep. Or you have to create artificial exercises — go to the gym, run for miles, jog. Many idiots are doing it. A futile exercise — why jog when you can chop wood? Why jog when your garden is being looked after by somebody else who sleeps perfectly? You pay him for the work, and he sleeps perfectly well.

You jog, and nobody pays you and you find it difficult to sleep. How much can you jog? How much can you run? And a man who has not slept the whole night does not feel like running in the morning, because the whole night he has been struggling to find a little bit of sleep. Tired of tossing and turning, in the morning he finds a little bit of sleep — and that is the time suggested that he should run and he should jog!

Insomnia should not be counted among diseases. People should be made aware that you are not following the natural course that the body needs. Then you can do small things…swimming, tennis — but it will not be a real substitute for hard labor for eight hours. Man basically was a hunter — and not with machine guns, just with arrows — running after deer. It was not every day that he would get his food. The whole day he would run and follow the animals and would not be able to catch one, and he would come home empty-handed but utterly tired.

Your body is still asking you to do that. You can choose in what way you want to do it; then insomnia will disappear of its own accord.

Those fifty million insomnia sufferers do not need any compassion from anybody. They have to be told directly and straightforwardly, “Your way of life is wrong. Change it; otherwise suffer.” And it will bring a great revolution if fifty million people start working eight hours a day. They don’t need it for their food, for their clothing, for their shelter, but they can work for those who need food, who need medicine, who need other necessities of life.

If fifty million people turn out to work hard eight hours per day in the service of the poor, it will change the whole climate of the society. The very idea of fighting, of struggle between classes, will disappear — because there will be no classes.

And this is going to become a bigger problem every day because machines are replacing man in every field. Machines are more efficient, more obedient, can work twenty-four hours without any rest, seven days a week…no holiday, no religious holiday, because they are neither Jews nor Christians nor Hindus.

Machines don’t ask for anything, not even for a coffee break. And one machine can work in place of a hundred people or a thousand people, so soon the whole world is going to be in a trouble: insomnia is going to be one of the biggest troubles in the coming days because when the machine takes over, the man is free. He will be paid for his unemployment, and paid enough so that he does not ask for employment. He will have enough money.

So what can he do? He can play cards, chess, drink alcohol, have a fight — and suffer insomnia. Insomnia is going to be a worldwide phenomena. What is happening to fifty million people in America will be happening to almost every person whose work is taken from him. When people retire they start suffering from insomnia, and they had never suffered before.

So I don’t believe that it is a disease. Don’t categorize it as the third most prevalent disease. It is not of the category of diseases; it is our wrong way of life.

There may be a few people, a very few people, for whom it may be a disease — for example, the intellectuals whose minds are continuously working and get into the habit of working. Then in the night when they want to sleep the mind goes on working, and that’s enough for insomnia. And they have no control over the mind to stop it. They may shout; the mind doesn’t care about it.

The mind, while you are resting in bed, goes on unwinding itself, because in the day there were many sidelines of thoughts which have been left incomplete; they have to be completed. Mind is a perfectionist. It wants to do everything perfectly, so whatever has remained incomplete it is trying to complete. And it has no need of sleep. It is the body that needs sleep. If the body has not worked and has not earned any sleep, and the mind has been functioning too much and going so fast that it has become habituated to it, this type of man may even work with the body and still suffer insomnia. Then it will be a disease. Then he needs the medicine I call meditation, so that his mind can relax and allow the body to go into sleep.

But these people who cannot sleep are really suffering badly because in their life there is nothing — no meaning, all hypocrisy. “Socializing” they call it. And then in the night they cannot even sleep. The day is useless, the night is useless. They have lost all touch with life. They should be helped.

There should be more meditation centers specially for people who are suffering from insomnia. Meditation will help them to relax. And when they come to meditate then they should be told, “Alone meditation will not do; it is half of the work. Half you have to do — that is hard physical exercise.” And I think people are in such a suffering without sleep that they will be able to do anything that is suggested.

And hard work has a beauty of its own. Chopping wood and perspiring and a cool breeze comes…and there is such a beautiful feeling in the body, which a person who is not working hard cannot even understand. The poor man also has his luxuries. Only he knows about them.

OSHO – The Path of the Mystic, Talk #44
To read more go to OSHO Library
Copyright © 2010 Osho International Foundation

Seriously, Lighten Up!

The psychology of anger is that you wanted something, and somebody prevented you from getting it. Somebody came as a block, as an obstacle. Your whole energy was going to get something and somebody blocked the energy. You could not get what you wanted.

Psychology Of Anger

Now this frustrated energy becomes anger…anger against the person who has destroyed the possibility of fulfilling your desire.

You cannot prevent anger because anger is a by-product, but you can do something else so that the by-product does not happen at all.

In life, remember one thing: never desire anything so intensely as if it is a question of life and death. Be a little playful.

I am not saying, don’t desire — because that will become a repression in you. I am saying, desire but let your desire be playful. If you can get it, good. If you cannot get it, perhaps it was not the right time; we will see next time. Learn something of the art of the player.

We become so identified with the desire, then when it is blocked or prevented our own energy becomes fire; it burns you. And in that state of almost insanity you can do anything, for which you are going to repent. It can create a series of events that your whole life may get entangled with. Because of this, for thousands of years, they have been saying, “Become desireless.” Now that is asking something inhuman. Even the people who have said, “Become desireless” have also given you a motive, a desire: if you become desireless you will attain to the ultimate freedom of moksha, nirvana. That too is a desire.

You can repress desire for some bigger desire, and you may even forget that you are still the same person. You have only changed the target. Certainly, there are not many people who are trying to get moksha, so you will not have any great competition. In fact, people will be very happy that you have started going towards moksha — one competitor less in life. But as far as you are concerned nothing has changed. And if anything can be created which disturbs your desire for moksha, again the anger will flare up. And this time it will be far bigger, because now the desire is far bigger. Anger is always proportionate to desire.

I have heard….

There were three monasteries, Christian monasteries, very close together in the forest. One day three monks met at the crossroads. They were coming from the villages back to their monasteries; each belonged to a different monastery. They were tired. They sat down under the trees and started talking about something to pass the time.

One man said, “One thing you will have to accept is that as far as scholarship is concerned, learning is concerned, our monastery is the best.”

The other monk said, “I agree, it is true. Your people are far more scholarly, but as far as austerities are concerned, discipline is concerned, spiritual training is concerned, you don’t come anywhere near to our monastery. And remember, scholarship will not be able to help you realize the truth. It is only spiritual discipline, and we are the best as far as spiritual discipline is concerned.”

The third monk said, “You are both right. The first monastery is best in learning, scholarship. The second monastery is best in spiritual discipline, austerities, fasting. But as far as humbleness, egolessness is concerned, we are the tops.” Humbleness, egolessness…but the man seemed to be absolutely unaware of what he was saying: “As far as humbleness, egolessness is concerned, we are the tops.”

Even humbleness can become an ego trip. Egolessness can become an ego trip. One has to be very aware. You should not try to stop anger. You should not, in any way, keep the anger controlled, otherwise it will burn you, it will destroy you. What I am saying is: you have to go to the roots. The root is always some desire which has been blocked, and the frustration has created the anger. Don’t take desires very seriously. Don’t take anything seriously.

It is unfortunate that no religion in the world has accepted the sense of humor as one of the basic qualities for the religious man. I want you to understand that a sense of humor, playfulness, should be the fundamental qualities. You should not take things so seriously, then anger does not arise. You can simply laugh at the whole thing. You can start laughing at yourself. You can start laughing at situations in which you would have been angry and mad.

Use playfulness, a sense of humor, laughter. It is a big world, and there are millions of people. Everybody is trying to get to something. It is very natural that sometimes people may get into each other’s ways — not that they want to, it is just the situation, it is accidental.

I have heard about one Sufi mystic, Junnaid, who every day in the evening prayer used to thank existence for its compassion, for its love, for its care.

Once it happened that for three days they were traveling and they came across villages where people were very antagonistic against Junnaid, because they thought his teachings were not exactly the teachings of Mohammed. His teaching seemed to be his own, and, “He is corrupting people.”

So from three villages they had not got any food, not even water. On the third day they were really in bad shape. His disciples were thinking, “Now let us see what happens in the prayer. How can he now say to existence, ‘You are compassionate to us; your love is there. You care about us, and we are grateful to you.’ ?”

But when the prayer time came, Junnaid prayed the same way. After the prayer the followers said, “This is too much. For three days we have suffered hunger, thirst. We are tired, we have not slept, and still you are saying to existence, ‘You are compassionate, your love towards us is great, and you take so much care that we are grateful to you.’ ”

Junnaid said, “My prayer does not depend on any condition; those things are ordinary. Whether I get food or not I don’t want to bother existence about it — such a small thing in such a big universe. If I don’t get water…even if I die, it does not matter, my prayer will remain the same. Because this vast universe…it makes no difference whether Junnaid is alive or dead.”

This is what I mean when I say, don’t take anything seriously…not even yourself. And then you will see anger simply has not happened. There is no possibility of anger. And anger is certainly one of the great leakages of your spiritual energy. If you can manage to be playful about your desires, and still be the same whether you succeed or you fail.

Just start thinking about yourself at ease…nothing special; not that you are meant to be victorious, not that you have to succeed always in every situation. This is a big world and we are small people.

Once this settles in your being then everything is acceptable. Anger disappears, and the disappearance will bring you a new surprise, because when anger disappears it leaves behind it tremendous energy of compassion, of love, of friendship.

OSHO – The Sword and the Lotus, Talk #9
To read more go to OSHO Library
Copyright © 2010 Osho International Foundation

Ever So Lonely…

The darkness of loneliness cannot be fought directly. It is something essential for everyone to understand, that there are a few fundamental things which cannot be changed. This is one of the fundamentals: you cannot fight with darkness directly, with loneliness directly, with the fear of isolation directly. The reason is that all these things do not exist; they are simply absences of something, just as darkness is the absence of light.

Now what do you do when you want the room not to be dark? You don’t do anything directly with darkness — or do you? You cannot push it out. There is no possible way to make any arrangement so that the darkness disappears. You have to do something with the light. Now that changes the whole situation; and that’s what I call one of the essentials, fundamentals. You don’t even touch the darkness; you don’t think about it. There is no point; it does not exist, it is simply an absence.

So just bring in light and you will not find darkness at all, because it was the absence of light, simply the absence of light — not something material, with its own being, not something that exists. But simply because light was not there, you got a false feeling of the existence of darkness.

You can go on fighting with this darkness your whole life and you will not succeed, but just a small candle is enough to dispel it. You have to work for the light because it is positive, existential; it exists on it own. And once light comes, anything that was its absence automatically disappears.

Loneliness is similar to darkness.
Lonely, Alone

You don’t know your aloneness. You have not experienced your aloneness and its beauty, its tremendous power, its strength. Loneliness and aloneness in the dictionaries are synonymous, but existence does not follow your dictionaries. And nobody has yet tried to make an existential dictionary which will not be contradictory to existence.

Loneliness is absence.

Because you don’t know your aloneness, there is fear. You feel lonely so you want to cling to something, to somebody, to some relationship, just to keep the illusion that you are not lonely. But you know you are — hence the pain. On the one hand you are clinging to something which is not for real, which is just a temporary arrangement — a relationship, a friendship.

And while you are in the relationship you can create a little illusion to forget your loneliness. But this is the problem: although you can forget for a moment your loneliness, just the next moment you suddenly become aware that the relationship or the friendship is nothing permanent. Yesterday you did not know this man or this woman, you were strangers. Today you are friends — who knows about tomorrow? Tomorrow you may be strangers again — hence the pain.

The illusion gives a certain solace, but it cannot create the reality so that all fear disappears. It represses the fear, so on the surface you feel good — at least you try to feel good. You pretend to feel good to yourself: how wonderful is the relationship, how wonderful is the man or the woman. But behind the illusion — and the illusion is so thin that you can see behind it — there is pain in the heart, because the heart knows perfectly well that tomorrow things may not be the same…and they are not the same.

Your whole life’s experience supports that things go on changing. Nothing remains stable; you cannot cling to anything in a changing world. You wanted to make your friendship something permanent but your wanting is against the law of change, and that law is not going to make exceptions. It simply goes on doing its own thing. It will change — everything.

Perhaps in the long run you will understand one day that it was good that it did not listen to you, that existence did not bother about you and just went on doing whatever it wanted to do…not according to your desire.

It may take a little time for you to understand. You want this friend to be your friend forever, but tomorrow he turns into an enemy. Or simply — ”You get lost!” and he is no longer with you. Somebody else fills the gap who is a far superior being. Then suddenly you realize it was good that the other one got lost; otherwise you would have been stuck with him. But still the lesson never goes so deep that you stop asking for permanence.

You will start asking for permanence with this man, with this woman: now this should not change. You have not really learned the lesson that change is simply the very fabric of life. You have to understand it and go with it. Don’t create illusions; they are not going to help. And everybody is creating illusions of different kinds.

I used to know one man who said, “I trust only money. I trust nobody else.”

I said, “You are making a very significant statement.”

He said, “Everybody changes. You cannot rely on anybody. And as you get older, only your money is yours. Nobody cares — not even your son, not even your wife. If you have money they all care, they all respect you, because you have money. If you don’t have money you become a beggar.”

His saying that the only thing in the world to trust is money comes out of a long experience of life, of getting cheated again and again by the people he trusted — and he thought they loved him but they were all around him for the money.

“But,” I told him, “at the moment of death money is not going to be with you. You can have an illusion that at least money is with you, but as your breathing stops, money is no longer with you. You have earned something but it will be left on this side; you cannot carry it beyond death. You will fall into a deep loneliness which you have been hiding behind the facade of money.”

There are people who are after power, but the reason is the same: when they are in power so many people are with them, millions of people are under their domination. They are not alone. They are great political and religious leaders. But power changes. One day you have it, another day it is gone, and suddenly the whole illusion disappears. You are lonely as nobody else is, because others are accustomed to being lonely. You are not accustomed…your loneliness hurts you more.

Society has tried to make arrangements so you can forget loneliness. Arranged marriages are just an effort so that you know your wife is with you. All religions resist divorce for the simple reason that if divorce is allowed then the basic purpose marriage was invented for is destroyed. The basic purpose was to give you a companion, a lifelong companion.

But even though a wife will be with you or a husband will be with you for your whole life, that does not mean that love remains the same. In fact, rather than giving you a companion, they give you a burden to carry. You were lonely, already in trouble, and now you have to carry another person who is lonely. And in this life there is no hope, because once love disappears you both are lonely, and both have to tolerate each other. Now it is not a question of being enchanted by each other; at the most you can patiently tolerate each other. Your loneliness has not been changed by the social strategy of marriage.

Religions have tried to make you a member of an organized body of religion so you are always in a crowd. You know that there are six hundred million Catholics; you are not alone, six hundred million Catholics are with you. Jesus Christ is your savior. God is with you. Alone you may have been wrong — doubt may have arisen — but six hundred million people cannot be wrong. A little support…but even that is gone because there are millions who are not Catholics. There are the people who crucified Jesus. There are people who don’t believe in God — and their number is not less than Catholics, it is more than Catholics. And there are other religions with different concepts.

It is difficult for an intelligent person not to doubt. You may have millions of people following a certain belief system, but still you cannot be certain that they are with you, that you are not lonely.

God was a device, but all devices have failed. It was a device…when nothing is there, at least God is with you. He is always everywhere with you. In the dark night of the soul, he is with you — don’t be worried.

It was good for a childish humanity to be deceived by this concept, but you cannot be deceived by this concept. This God who is always everywhere — you don’t see him, you can’t talk to him, you can’t touch him. You don’t have any evidence for his existence — except your desire that he should be there. But your desire is not a proof of anything.

God is only a desire of the childish mind.

Man has come of age, and God has become meaningless. The hypothesis has lost its grip.

What I am trying to say is that every effort that has been directed towards avoiding loneliness has failed, and will fail, because it is against the fundamentals of life. What is needed is not something in which you can forget your loneliness. What is needed is that you become aware of your aloneness, which is a reality. And it is so beautiful to experience it, to feel it, because it is your freedom from the crowd, from the other. It is your freedom from the fear of being lonely.

Just the word “lonely” immediately reminds you that it is like a wound: something is needed to fill it. There is a gap and it hurts: something needs to be filled in. The very word “aloneness” does not have the same sense of a wound, of a gap which has to be filled. Aloneness simply means completeness. You are whole; there is no need of anybody else to complete you.

So try to find your innermost center, where you are always alone, have always been alone. In life, in death — wherever you are you will be alone. But it is so full — it is not empty, it is so full and so complete and so overflowing with all the juices of life, with all the beauties and benedictions of existence, that once you have tasted aloneness the pain in the heart will disappear. Instead, a new rhythm of tremendous sweetness, peace, joy, bliss, will be there.

It does not mean that a man who is centered in his aloneness, complete in himself, cannot make friends — in fact only he can make friends, because now it is no longer a need, it is just sharing. He has so much; he can share.

Friendship can be of two types. One is a friendship in which you are a beggar — you need something from the other to help your loneliness — and the other is also a beggar; he wants the same from you. And naturally two beggars cannot help each other. Soon they will see that their begging from a beggar has doubled or multiplied the need. Instead of one beggar, now there are two. And if, unfortunately, they have children, then there are a whole company of beggars who are asking — and nobody has anything to give.

So everybody is frustrated and angry, and everybody feels he is being cheated, deceived. And in fact nobody is cheating and nobody is deceiving, because what have you got?

The other kind of friendship, the other kind of love, has a totally different quality. It is not of need, it is out of having so much that you want to share. A new kind of joy has come into your being — that of sharing, which you were not ever aware of before. You have always been begging.

When you share, there is no question of clinging. You flow with existence, you flow with life’s change, because it doesn’t matter with whom you share. It can be the same person tomorrow — the same person for your whole life — or it can be different persons. It is not a contract, it is not a marriage; it is simply out of your fullness that you want to give. So whosoever happens to be near you, you give it. And giving is such a joy.

Begging is such a misery. Even if you get something through begging, you will remain miserable. It hurts. It hurts your pride, it hurts your integrity. But sharing makes you more centered, more integrated, more proud, but not more egoistic — more proud that existence has been compassionate to you. It is not ego; it is a totally different phenomenon…a recognition that existence has allowed you something for which millions of people are trying, but at the wrong door. You happen to be at the right door.

You are proud of your blissfulness and all that existence has given to you. Fear disappears, darkness disappears, the pain disappears, the desire for the other disappears.

You can love a person, and if the person loves somebody else there will not be any jealousy, because you loved out of so much joy. It was not a clinging. You were not holding the other person in prison. You were not worried that the other person may slip out of your hands, that somebody else may start having a love affair….

When you are sharing your joy, you don’t create a prison for anybody. You simply give. You don’t even expect gratitude or thankfulness because you are not giving to get anything, not even gratitude. You are giving because you are so full you have to give.

So if anybody is thankful, you are thankful to the person who has accepted your love, who has accepted your gift. He has unburdened you, he allowed you to shower on him. And the more you share, the more you give, the more you have. So it does not make you a miser, it does not create a new fear that “I may lose it.” In fact the more you lose it, the more fresh waters are flowing in from springs you have not been aware of before.

So I will not tell you to do anything about your loneliness.

Look for your aloneness.

Forget loneliness, forget darkness, forget pain. These are just the absence of aloneness. The experience of aloneness will dispel them instantly. And the method is the same: just watch your mind, be aware. Become more and more conscious, so finally you are only conscious of yourself. That is the point where you become aware of aloneness.

You will be surprised that different religions have given different names to the ultimate state of realization. The three religions born outside of India don’t have any name for it because they never went far in the search for oneself. They remained childish, immature, clinging to a God, clinging to prayer, clinging to a savior. You can see what I mean: they are always dependent — somebody else is to save them. They are not mature. Judaism, Christianity, Islam — they are not mature at all and perhaps that is the reason they have influenced the greatest majority in the world, because most of the people in the world are immature. They have a certain affinity.

But the three religions in India have three names for this ultimate state. And I remembered this because of the word aloneness. Jainism has chosen kaivalya, aloneness, as the ultimate state of being. Just as Buddhism chose nirvana, no-selfness, and Hinduism chose moksha, freedom, Jainism chose absolute aloneness. All three words are beautiful. They are three different aspects of the same reality. You can call it liberation, freedom; you can call it aloneness; you can call it selflessness, nothingness — just different indicators towards that ultimate experience for which no name is sufficient.

But always look to see if anything that you are facing as a problem is a negative thing or a positive thing. If it is a negative thing then don’t fight with it; don’t bother about it at all. Just look for the positive of it, and you will be at the right door.

Most of the people in the world miss because they start fighting directly with the negative door.

There is no door; there is only darkness, there is only absence. And the more they fight, the more they find failure, the more they become dejected, pessimistic…and ultimately they start finding that life has no meaning, that it is simply torture. But their mistake is they entered from the wrong door.

So before you face a problem, just look at the problem: is it an absence of something? And all your problems are the absence of something. And once you have found what they are the absence of, then go after the positive. And the moment you find the positive, the light — the darkness is finished.

OSHO – The Path of the Mystic, Talk #19
For reading more on this subject go to library.

What’s Sex Got To Do With It?

If you repress sex you will become angry; the whole energy that was becoming sex will become anger. And it is better to be sexual than to be angry. In sex at least there is something of love; in anger there is only pure violence and nothing else. If sex is repressed, the person becomes violent — either to others he will be violent, or to himself. These are the two possibilities: either he will become a sadist and will torture others, or he will become a masochist and will torture himself. But torture he will.

Do you know, down the ages, the soldiers have not been allowed to have sexual relationships? Why? Because if soldiers are allowed to have sexual relationships they don’t gather enough anger in them, enough violence in them. Their sex becomes a release, they become soft, and a soft person cannot fight. Starve the soldier of sex and he is bound to fight better. In fact, his violence will be a substitute for his sexuality….

I pulled back my sexual longings,
and now I discover that I’m angry a lot.

(Kabir)

A great observer he is, a very minute observer. This is what awareness is. He is watching: he represses his sexual desire and watches — “Now what is happening inside?” Soon he finds that he becomes more angry — for no reason at all, just angry, irritated, ready to fight with anybody, any excuse will do.

And remember, sex can be transformed because it is a natural energy; anger is not so natural, one step removed from nature. Now it will be difficult to change anger. First anger will have to be changed into sex, only then can anything be done — that’s what my work here is. And that’s what I am being condemned for all over the world.

I am trying to change your anger into sex — first that has to be done. That is the way of inner change. First all your perversions have to disappear, and you have to become a natural human being. You have to become a natural animal, to be exact. And then only can you become divine. The animal can be transformed into the divine, but your animal is also very perverted, your animal is not sane — your animal has become insane. First the insanity has to be transformed, changed. Change anger!

I gave up rage, and now I notice
that I am greedy all day.

So he repressed his anger — that’s what one will logically do. You repress sex, anger bubbles up; you repress anger. But he is a close observer, a very minute observer. He says: The moment I repressed my anger I became greedy.

This too is proved: if you watch human history you will find a thousand and one proofs for it. For example, in India Mahavira taught non-violence, and the result has been that all the followers of Mahavira became the most greedy people in the world — they are the Jews of India. The Jainas are the Jews of India. Why did they become so greedy?

Mahavira taught them to be non-violent. Obviously, they started repressing anger; that is the only way that seems possible to the stupid mind: Repress anger! Don’t be violent. And they tried really hard; in every possible way they tried not to be violent. They even stopped agriculture because it is a kind of violence: you will have to pull the plants and cut the crop, and that is violence because plants have life. So Jainas stopped agriculture completely.

Now, they cannot go to the army, they cannot be kshatriyas — they cannot become warriors — because of their ideology of non-violence, and they cannot even be agriculturalists, gardeners; that is impossible. They would not like to become sudras — the untouchables — who clean the roads, the sweepers and the cobblers, because that is too humiliating. And brahmins won’t allow them to function as brahmins — brahmins are very jealous about that. They have been in power for centuries and they don’t allow anybody: nobody can become a brahmin; one has to be a brahmin only by birth. You may become a great, learned man — that doesn’t matter — but you can’t be a Brahmin. There is no way of becoming a brahmin; you have to be born one only. You have to be very careful when you choose your parents; that is the only opportunity to become a brahmin.

So Jainas could not be brahmins, would not like to become sudras were not able to become warriors — then what was left for them? Only business — they became business people. And all their repressed anger became their greed. They became great money-maniacs. Their number is very small; in India their number is so small, not more than thirty lakhs. In a country of sixty crores thirty lakhs is nothing. But they possess more money than anybody else. You will not find a Jaina beggar anywhere; they are all rich people.

Mahavira wanted them to be non-violent, and what really happened was totally different: they became greedy. Repress your anger and you will be greedy….

I worked hard at dissolving the greed,
and now I am proud of myself.

So he repressed his greed and the ultimate result is: he has become a great egoist; he finds himself being very proud. “Look! I have repressed sex, repressed anger, repressed greed — I have done this, I have done that. I have done impossible things!” Now a great ‘I’ arises, the ego becomes strengthened.

That’s why you will find the most crystallized egos in the monks and the nuns. You will not find such crystallized egos anywhere else. The more a person renounces, the more he represses, the more egoistic he becomes. Indians are very egoistic and the reason? — they have all tried in some way or other to be religious. And the only way seems to be repression — and repression brings ego.

A non-repressed person becomes a non-egoist; he cannot carry the ego. There is no prop to support it. He becomes humble, he becomes simple, he becomes ordinary, he has no claim — he knows he is nothing. This whole process that Kabir is describing is beautiful.

Repression is not the way: transformation is the way. Don’t repress anything. If sexuality is there, don’t repress it otherwise you will create a new complexity — which will be more difficult to tackle. And if you repress anger, greed is even more difficult then, and if you repress greed, arises ego, pride, which is the most difficult thing to drop.

Move back: from pride to greed, from greed to anger, from anger to sex. And if you can come to the natural, spontaneous sexuality, things will be very simple. Things will be so simple that you cannot imagine. Then your energy is natural, and natural energy creates no hindrance in transformation. Hence I say: from sex to superconsciousness. Not from anger, not from greed, not from ego, but from sex to superconsciousness.

The transformation can happen only if first you accept your natural being. Whatsoever is natural is good. Yes, more is possible, but the more will be possible only if you accept your nature with totality — if you welcome it, if you have no guilt about it. To be guilty, to feel guilty, is to be irreligious. In the past you have been told just the opposite: Feel guilty and you are religious. I say to you: Feel guilty and you will never be religious. Drop all guilt!

You are whatsoever God has made you. You are whatsoever existence has made you. Sex is not your creation: it is God’s gift. Something tremendously valuable is hidden in it — it is just a shell of your samadhi. If the seed is broken, the shell is broken, the flower will bloom — but not by repression. You will have to learn inner gardening, you will have to become a gardener, you will have to learn how to use dirty fertilizers, manure, and transform manure into roses.

Religion is the most delicate art.

OSHO, The Fish in the Sea Is Not Thirsty, Talk #13
To read more on this subject go to OSHO library

Copyright © 2010 Osho International Foundation

Transforming Terrorism

Everything is deeply related with everything else that happens. The event of terrorism is certainly related with what is happening in the society. The society is falling apart. Its old order, discipline, morality, religion, everything has been found to be wrongly based. It has lost its power over people’s conscience.

Terrorism simply symbolizes that to destroy human beings does not matter, that there is nothing in human beings which is indestructible, that it is all matter ― and you cannot kill matter, you can only change its form. Once man is taken to be only a combination of matter, and no place is given for a spiritual being inside him, then to kill becomes just play.

The nations are irrelevant because of nuclear weapons. If the whole world can be destroyed together within minutes the alternative can only be that the whole world should be together. Now it cannot remain divided; its division is dangerous, because division can become war any moment. The division cannot be tolerated.

Only one war is enough to destroy everything, and there is not much time left for man to understand that we should create a world where the very possibility of war does not exist.


Transforming Terrorism- OSHO International.


Terrorism has many undercurrents. One is that because of nuclear weapons, the nations are pouring their energy into that field, thinking that the old weapons are out of date. They are out of date, but individuals can start using them. And you cannot use nuclear weapons against individuals ― that would be simply stupid. One individual terrorist throws a bomb ― it does not justify that a nuclear missile should be sent.

What I want to emphasize is that the nuclear weapon has given individual people a certain freedom to use old weapons, a freedom which was not possible in the old days because the governments were also using the same weapons.

Now the governments are concentrated on destroying the old weapons, throwing them in the ocean, selling them to countries which are poor and cannot afford nuclear weapons. And all those terrorists are coming from these poor countries, with the same weapons that have been sold to their countries. And they have a strange protection: you cannot use nuclear weapons against them, you cannot throw atom bombs at them.

They can throw bombs at you and you are suddenly impotent. You have a vast amount of atomic bombs, nuclear bombs in your hands ― but sometimes where a needle is useful, a sword may not be of any use. You may have the sword; that does not mean that you are necessarily in a superior position to the man who has a needle, because there are purposes in which only the needle will work ― the sword will not be of any use.

Those small weapons from the old times were piling up, and the big powers had to dispose of them ― either drown them in the ocean…. That meant so much money, so much manpower, so much energy had gone to waste; economically it was disastrous. But just to go on piling them up was also economically impossible. How many weapons can you gather? There is a limit. And when you get a new way of killing people more efficiently, then the old simply has to be got rid of. It was thought that it would be better to sell them to poor countries. Poor countries cannot create nuclear weapons ― it costs too much. And these weapons were coming cheap ― as help; they accepted it, but these weapons cannot be used in a war. In a war these weapons are already useless. But nobody has seen the possibility that these weapons can be used individually, and a new phenomenon ― terrorism ― can come out of it.

Now, a terrorist has a strange power, even over the greatest powers.

He can throw bombs at the White House without any fear, because what you have is too big and you cannot throw it at him. And these are the weapons sold by you! But the phenomenon was not conceived of, because human psychology is not understood.

My understanding is that the way he has lived, man needs every ten to twelve years ― a war. He accumulates so much anger, so much rage, so much violence, that nothing short of a war will give him release. So, war after war, there is a gap of only ten to fifteen years. That gap is a kind of relaxation. But again you start accumulating, because the same psychology is working ― the same jealousy, the same violence.

And man is basically a hunter; he is not by nature vegetarian. First he became a hunter, and for thousands of years he was just a meat-eater, and cannibalism was prevalent everywhere. To eat human beings caught from the opposing tribe you were fighting with was perfectly ethical. All that is carried in the unconscious of humanity.

Religions have imposed things on man very superficially; his unconscious is not in agreement. Every man is living in a disagreement with himself. So whenever he can find a chance ― for a beautiful cause; freedom, democracy, socialism ― any beautiful word can become an umbrella to hide his ugly unconscious, which simply wants to destroy and enjoys destruction.

Now the world war has become almost impossible; otherwise there would have been no terrorism. Enough time has passed since the second world war; the third world war should have happened around 1960. It has not happened. This has been the routine for the whole of history, and man is programmed for it.

It has been observed by psychologists that in wartime people are more happy than in peacetime. In wartime their life has a thrill; in peacetime they look bored. In wartime, early in the morning they are searching for the newspaper, listening to the radio. Things may be happening far away, but they are excited. Something in them feels an affinity.

A war that should have happened somewhere between 1955 and 1960 has not happened, and man is burdened with the desire to kill, with the desire to destroy. It is just that he wants good names for it.

Terrorism is going to become bigger and bigger, because the third world war is almost impossible. And the stupid politicians have no other alternative. Terrorism simply means that what was being done on a social scale now has to be done individually. It will grow.

It can only be prevented if we change the very base of human understanding ― which is a Himalayan task; more so because these same people whom you want to change will fight you; they won’t allow you to change them easily.

In fact they love bloodshed; they don’t have the courage to say so. In one of the existentialist’s novels, there is a beautiful incident which can almost be said to be true. A man is presented before the court because he has killed a stranger who was sitting on the beach. He had never seen the stranger. He did not kill him for money. He does not yet know how that man looked, because he killed him from the back, just with a big knife. They had never met ― there was no question of enmity. They were not even familiar; they had not even seen each other’s faces.

The magistrate could not figure it out, and he asked the murderer, “Why did you do it?” He said, “When I stabbed that man with a knife, and a fountain of blood came out of his back, that was one of the most beautiful moments I have ever known. I know that the price will be my death, but I am ready to pay for it; it was worth it. My whole life I have lived in boredom ― no excitement, no adventure. Finally I had to decide to do something. And this act has made me world famous; my picture is in every newspaper. And I am perfectly happy that I did it.”

There was no need for any evidence. The man was not denying ― on the contrary, he was glorifying it. But the court has its own routine way ― witnesses still have to be produced; just his word cannot be accepted. He may have been lying, he may not have killed the man. Nobody saw him ― there was not a single eyewitness ― so circumstantial evidences had to be presented by the police.

One of them was that possibly this man has killed according to his past life and his background. When he was young, his mother died. And when he heard that his mother had died, he said, “Shit! That woman will not leave me even while dying! It is Sunday, and I have booked tickets for the theater with my girlfriend. But I knew she would do something to destroy my whole day ― and she has destroyed it.”

His mother has died and he is saying that she has destroyed his Sunday! He was going to the theater with his girlfriend, and now he has to go to the funeral. And the people who heard his reaction were shocked. They said, “This is not right, what are you saying?”

He said, “What? What is right and what is wrong? Couldn’t she die on any other day? There are seven days in the week ― from Monday to Saturday, she could have died any day. But you don’t know my mother ― I know her. She is a bitch! She did it on purpose.”

The second evidence was that he attended the funeral, and in the evening he was found dancing with his girlfriend in a disco. And somebody asked, “What! What are you doing? Your mother has just died.”

He said, “So what? Do you mean now I can never dance again? My mother is never going to be alive, she will remain dead; so what does it matter whether I dance after six hours, eight hours, eight months, eight years? What does it matter? ― she is dead. And I have to dance and I have to live and I have to love, in spite of her death. If everybody stopped living with the death of their mother, with the death of their father, then there would be no dance in the world, no song in the world.”

His logic is very right. He is saying, “Where do you draw the demarcation line? After how many hours can I dance? ― twelve hours, fourteen hours, six weeks? Where will you draw the line? on what grounds? What is the criterion? So it doesn’t matter. One thing is certain: whenever I dance I will be dancing after the death of my mother, so I decided to dance today. Why wait for tomorrow?”

Such circumstantial evidences are presented to the court ― that this man is strange, he can do such an act. But if you look closely at this poor man, you will not feel angry at him; you will feel very compassionate. Now, it is not his fault that his mother has died; and anyway, he has to dance some day, so it makes no difference. You cannot blame this man for saying ugly things: “She deliberately died on Sunday to spoil my joy,” because his whole experience of life must have been that she was again and again spoiling any possibility of joy. This was the last conclusion: “Even in death she will not leave me.”

And you cannot condemn the man for killing a stranger… because he is not a thief; he did not take anything from him. He is not an enemy; he did not even see who was the man he was killing. He was simply bored with life and he wanted to do something that made him feel significant, important. He is happy that all the newspapers have his photo. If they had published his photo before, he would not have killed; but they waited ― until he kills they will not publish his photo. And he wanted to be a celebrity… just ordinary human desires.

And he was ready to pay with his life to become, at least for one day, known to the whole world, recognized by everybody. Until we change the basic grounds of humanity, terrorism is going to become more and more a normal, everyday affair. It will happen in the airplanes, it will happen in the buses. It will start happening in the cars. It will start happening to strangers. Somebody will suddenly come and shoot you ― not that you have done anything to him, but just, the hunter is back.

The hunter was satisfied in the war. Now the war has stopped and perhaps there is no possibility for it. The hunter is back; now we cannot fight collectively. Each individual has to do something to release his own steam.

Things are interconnected. The first thing that has to be changed is that man should be made more rejoicing ― which all the religions have killed.

The real criminals are not caught. These are the victims, the terrorists and other criminals. It is all the religions who are the real criminals, because they have destroyed all possibilities of rejoicing. They have destroyed the possibility of enjoying small things of life; they have condemned everything that nature provides you to make you happy, to make you feel excited, feel pleasant.

They have taken everything away; and if they have not been able to take a few things away because they are so ingrained in your biology ― like sex ― they have at least been able to poison them.

Friedrich Nietzsche, according to me, is one of the greatest seers of the Western world; his eyes really go penetrating to the very root of a problem. But because others could not see it ― their eyes were not so penetrating, nor was their intelligence so sharp ― the man lived alone, abandoned, isolated, unloved, unrespected.

He says in one of his statements that man has been taught by religions to condemn sex, to renounce sex. Religion has not been able to manage it; and man has tried hard but has failed, because it is so deeply rooted in his biology ― it constitutes his whole body. He is born out of sex ― how can he get rid of it except by committing suicide?

So man has tried, and religions have helped him to get rid of it ― thousands of disciplines and strategies have been used. The total result is that sex is there, but poisoned. That word poisoned is a tremendous insight. Religions have not been able to take it away, but they have been certainly successful in poisoning it.

And the same is the situation about other things: religions are condemning your living in comfort. Now, a man who is living in comfort and luxury cannot become a terrorist. Religions have condemned riches, praised poverty; now, a man who is rich cannot be a terrorist. Only the “blessed ones” who are poor can be terrorists ― because they have nothing to lose, and they are boiling up against the whole of society because others have things they don’t have.

Religions have been trying to console them. But then came communism ― a materialist religion ― which provoked people and said to them, “Your old religions are all opium to the people, and it is not because of your evil actions in this life or in past lives that you are suffering poverty. It is because of the evil exploitation of the bourgeois, the super-rich that you are suffering.”

The last sentence in Karl Marx’s Communist Manifesto is: “Proletariats of the whole world unite; you have nothing to lose and you have the whole world to gain.”

You are already poor, hungry, naked ― so what can you lose? Your death will not make you more miserable than your life is making you. So why not take a chance and destroy those people who have taken everything away from you. And take those things back, distribute them.
What religions have somehow been consoling people with ― although it was wrong and it was cunning and it was a lie, but it kept people in a state of being half asleep ― communism suddenly made them aware of.

That means this world is now never going to be peaceful if we don’t withdraw all the rotten ideas that have been implanted in man.

The first are the religions ― their values should be removed so that man can smile again, can laugh again, can rejoice again, can be natural again.

Second, what communism is saying has to be put clearly before the people ― that it is psychologically wrong. You are falling from one trap into another. No two men are equal; hence the idea of equality is nonsense. And if you decide to be equal then you have to accept a dictatorship of the proletariat. That means you have to lose your freedom.

First the church took away your freedom, the God took away your freedom. Now communism replaces your church, and it will take away your freedom. And without freedom you cannot rejoice. You live in fear, not in joy. If we can clean the basement of the human mind’s unconscious… and that’s what my work is. It can be cleaned away.

The terrorism is not in the bombs, in your hands; the terrorism is in your unconscious.

Otherwise, this state of affairs is going to grow more bitter. And it seems all kinds of blind people have bombs in their hands and are throwing them at random.

The third world war would have released people for ten or, fifteen years. But the third world war cannot happen because if it happens it won’t relieve people, it will only destroy people.

So individual violence will increase ― it is increasing. And all your governments and all your religions will go on perpetuating the old strategies without understanding the new situation.

The new situation is that every human being needs to go through therapies, needs to understand his unconscious intentions, needs to go through meditations so that he can calm down, become cool ― and look towards the world with a new perspective, of silence.

OSHO – Beyond Psychology, Talk#18

Copyright © 2010 Osho International Foundation

Hello Jealousy!

Jealousy is comparison. And we have been taught to compare, we have been conditioned to compare, always compare. Somebody else has a better house, somebody else has a more beautiful body, somebody else has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and great jealousy will be the outcome; it is the by-product of the conditioning for comparison.

Otherwise, if you drop comparing, jealousy disappears. Then you simply know you are you, and you are nobody else, and there is no need. It is good that you don’t compare yourself with trees, otherwise you will start feeling very jealous: why are you not green? And why has existence been so hard on you — and no flowers? It is better that you don’t compare with birds, with rivers, with mountains; otherwise you will suffer. You only compare with human beings, because you have been conditioned to compare only with human beings; you don’t compare with peacocks and with parrots. Otherwise, your jealousy would be more and more: you would be so burdened by jealousy that you would not be able to live at all.

Existence creates only originals; it does not believe in carbon copies.

Comparison is a very foolish attitude, because each person is unique and incomparable. Once this understanding settles in you, jealousy disappears. Each is unique and incomparable. You are just yourself: nobody has ever been like you, and nobody will ever be like you. And you need not be like anybody else, either.

Existence creates only originals; it does not believe in carbon copies.

A bunch of chickens were in the yard when a football flew over the fence and landed in their midst. A rooster waddled over, studied it, then said, “I’m not complaining, girls, but look at the work they are turning out next door.”

Next door great things are happening: the grass is greener, the roses are rosier. Everybody seems to be so happy — except yourself. You are continuously comparing. And the same is the case with the others, they are comparing too. Maybe they think the grass in your lawn is greener — it always looks greener from the distance — that you have a more beautiful wife…. You are tired, you cannot believe why you allowed yourself to be trapped by this woman, you don’t know how to get rid of her — and the neighbor may be jealous of you, that you have such a beautiful wife! And you may be jealous of him….

Everybody is jealous of everybody else. And out of jealousy we create such hell, and out of jealousy we become very mean.

An elderly farmer was moodily regarding the ravages of the flood. “Hiram!” yelled a neighbor, “your pigs were all washed down the creek.”
“How about Thompson’s pigs?” asked the farmer.
“They’re gone too.”
“And Larsen’s?”
“Yes.”
“Humph!” ejaculated the farmer, cheering up. “It ain’t as bad as I thought.”

If everybody is in misery, it feels good; if everybody is losing, it feels good. If everybody is happy and succeeding, it tastes very bitter.

But why does the idea of the other enter in your head in the first place? Again let me remind you: because you have not allowed your own juices to flow; you have not allowed your own blissfulness to grow, you have not allowed your own being to bloom. Hence you feel empty inside, and you look at each and everybody’s outside because only the outside can be seen.

You know your inside, and you know the others’ outside: that creates jealousy. They know your outside, and they know their inside: that creates jealousy. Nobody else knows your inside. There you know you are nothing, worthless. And the others on the outside look so smiling. Their smiles may be phony, but how can you know that they are phony? Maybe their hearts are also smiling. You know your smile is phony, because your heart is not smiling at all, it may be crying and weeping.

You know your interiority, and only you know it, nobody else. And you know everybody’s exterior, and their exterior people have made beautiful. Exteriors are showpieces and they are very deceptive.

There is an ancient Sufi story:

A man was very much burdened by his suffering. He used to pray every day to God, “Why me? Everybody seems to be so happy, why am only I in such suffering?” One day, out of great desperation, he prayed to God, “You can give me anybody else’s suffering and I am ready to accept it. But take mine, I cannot bear it any more.”

That night he had a beautiful dream ÿ beautiful and very revealing. He had a dream that night that God appeared in the sky and he said to everybody, “Bring all your sufferings into the temple.” Everybody was tired of his suffering — in fact everybody has prayed some time or other, “I am ready to accept anybody else’s suffering, but take mine away; this is too much, it is unbearable.”

So everybody gathered his own sufferings into bags, and they reached the temple, and they were looking very happy; the day has come, their prayer has been heard. And this man also rushed to the temple.

And then God said, “Put your bags by the walls.” All the bags were put by the walls, and then God declared: “Now you can choose. Anybody can take any bag.”

And the most surprising thing was this: that this man who had been praying always, rushed towards his bag before anybody else could choose it! But he was in for a surprise, because everybody rushed to his own bag, and everybody was happy to choose it again. What was the matter? For the first time, everybody had seen others’ miseries, others’ sufferings — their bags were as big, or even bigger!

And the second problem was, one had become accustomed to one’s own sufferings. Now to choose somebody else’s — who knows what kind of sufferings will be inside the bag? Why bother? At least you are familiar with your own sufferings, and you have become accustomed to them, and they are tolerable. For so many years you have tolerated them — why choose the unknown?

And everybody went home happy. Nothing had changed, they were bringing the same suffering back, but everybody was happy and smiling and joyous that he could get his own bag back.

In the morning he prayed to God and he said, “Thank you for the dream; I will never ask again. Whatsoever you have given me is good for me, must be good for me; that’s why you have given it to me.”

Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don’t have, you start pretending things which you can’t have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don’t have it, and you don’t have a natural possibility of having it, the only way is to have some cheap substitute for it.

I hear that Jim and Nancy Smith had a great time in Europe this summer. It’s so great when a couple finally gets a chance to really live it up. They went everywhere and did everything. Paris, Rome… you name it, they saw it and they did it.

But it was so embarrassing coming back home and going through customs. You know how custom officers pry into all your personal belongings. They opened up a bag and took out three wigs, silk underwear, perfume, hair coloring…really embarrassing. And that was just Jim’s bag!

Just look inside your bag and you will find so many artificial, phony, pseudo things — for what? Why can’t you be natural and spontaneous? — because of jealousy.

The jealous man lives in hell. Drop comparing and jealousy disappears, meanness disappears, phoniness disappears. But you can drop it only if you start growing your inner treasures; there is no other way.

Grow up, become a more and more authentic individual. Love yourself and respect yourself the way existence has made you, and then immediately the doors of heaven open for you. They were always open, you had simply not looked at them.

OSHO – The Book of Wisdom, Talk #27

Copyright © 2010 Osho International Foundation

Love And The Law Of Attraction

[tweetmeme source=”@yourtwitterusername” only_single=false]

Only a loving person — one who is already loving — can find the right partner.

This is my observation: if you are unhappy you will find somebody who is unhappy. Unhappy people are attracted towards unhappy people. And it is good, it is natural. It is good that the unhappy people are not attracted towards happy people; otherwise they would destroy their happiness. It is perfectly okay.

Only happy people are attracted towards happy people.

The same attracts the same. Intelligent people are attracted towards intelligent people; stupid people are attracted towards stupid people.

You meet people of the same plane. So the first thing to remember is: a relationship is bound to be bitter if it has grown out of unhappiness. First be happy, be joyful, be celebrating, and then you will find some other soul celebrating and there will be a meeting of two dancing souls and a great dance will arise out of it.

The need to be loved is childish, immature. The need to love is mature.

Don’t ask for a relationship out of loneliness, no. Then you are moving in a wrong direction. Then the other will be used as a means and the other will use you as a means. And nobody wants to be used as a means! Every single individual is an end unto himself. It is immoral to use anybody as a means.

First learn how to be alone. Meditation is a way of being alone.

If you can be happy when you are alone, you have learned the secret of being happy. Now you can be happy together. If you are happy, then you have something to share, to give. And when you give you get; it is not the other way. Then a need arises to love somebody.

Ordinarily the need is to be loved by somebody. It is a wrong need. It is a childish need; you are not mature. It is a child’s attitude.

A child is born. Of course, the child cannot love the mother; he does not know what love is and he does not know who is the mother and who is the father. He is totally helpless. His being is still to be integrated; he is not one piece; he is not together yet. He is just a possibility. The mother has to love, the father has to love, the family has to shower love on the child. Now he learns one thing: that everybody has to love him. He never learns that he has to love. Now the child will grow, and if he remains stuck with this attitude that everybody has to love him, he will suffer his whole life. His body has grown, but his mind has remained immature.

A mature person is one who comes to know the other need: that now I have to love somebody.

The need to be loved is childish, immature. The need to love is mature.

And when you are ready to love somebody, a beautiful relationship will arise; otherwise not.

“Is it possible for two people in a relationship to be bad for each other?” Yes, that’s what is happening all over the world. To be good is very difficult. You are not good even to yourself. How can you be good to somebody else?

You don’t even love yourself! How can you love somebody else? Love yourself, be good to yourself.

Your so-called religious saints have been teaching you never to love yourself, never to be good to yourself. Be hard on yourself! They have been teaching you be soft towards others and hard towards yourself. This is absurd.

I teach you that the first and foremost thing is to be loving towards yourself. Don’t be hard; be soft. Care about yourself. Learn how to forgive yourself — again and again and again — seven times, seventy-seven times, seven hundred seventy-seven times. Learn how to forgive yourself. Don’t be hard; don’t be antagonistic towards yourself. Then you will flower.

In that flowering you will attract some other flower. It is natural. Stones attract stones; flowers attract flowers. Then there is a relationship which has grace, which has beauty, which has a benediction in it. If you can find such a relationship, your relationship will grow into prayer;your love will become an ecstasy and through love you will know what the divine is.

OSHO – Ecstasy: The Forgotten Language

Copyright © 2010 Osho International Foundation

The Hypocrisy Of Make-Up

[tweetmeme source=”@yourtwitterusername” only_single=false]

Your innermost being is pure consciousness. It needs no makeup

Makeup is the invention of the ugly people. It is not that makeup is ugly, but makeup itself is the invention of the ugly. The ugly feels inferior compared to the naturally beautiful — jealous, competitive. The ugly tries to compensate for it with artificial methods. The natural has no need to compensate. But naturally beautiful people are very few; hence makeup has become almost a routine thing.

For thousands of years, man has been trying to hide in every possible way all that is ugly in him — in the body, in the mind, in the soul. Even people who were naturally beautiful started imitating the ugly and the artificial, for the simple reason that the artificial can deceive. For example, breasts naturally are not as good looking as they can be made to look. Even if a woman has naturally beautiful breasts, she will start feeling that the women who have no natural beauty in their breasts can at least pretend and show that they are far more beautiful. So the naturally beautiful also start imitating.

Makeup, and the whole idea of makeup, is basically hypocrisy. One should love and accept one’s nature…and not only on the physical level, because that is where the journey starts. If you are false there, then why not pretend the same falseness as far as mind is concerned? Then what is wrong in pretending to be a saint, a sage, when you are not? The logic will be the same. And sometimes it happens that the pretender can defeat the real, because the pretender can practice, can rehearse, can manage and manipulate in many ways.

I am not saying that all that is not natural is bad.

Nature can be improved upon. That’s what intelligence is for, but it should not be against nature.

For example, the lips can be red through better food, through better exercise, through better medicine. That too is improving upon nature, but improving upon nature in a natural way. Putting on lipstick is cheap; it is not really improving. It is good for the stage.

Women can shave their legs and underarms. It is good, it is hygenic; nothing is wrong in it. Unless you take every care to clean your body…. If you take a bath every day and clean your body, then the hairs under your arms are not bad. There is nothing wrong about it. There is no need to remove them, they have their place. But if you are not taking a bath and if you are not being hygenic and clean, then certainly they will collect dust and they will collect perspiration and they will stink. Then it is good to remove them. I am not against removing them. It is beautiful to shave the hairs on your legs and give your legs a beautiful shape.

…You can deceive others, but how can you deceive people who are close to you? And is it right to deceive them? And if they love you because of your breasts, the moment they discover that the breasts are false — plastic or rubber — will their love remain? It will disappear. The whole of humanity has become false. The idea seems to be to deceive, to pretend.

Nature should be helped to go beyond itself, it should not be repressed. If nature is repressed, you start becoming schizophrenic. You start having double individualities: one that you are; one that you show to others. And you can get very messed up within yourself. Who are you? — this or that? It is not only a question of having two personalities, you will have to have many personalities. The mother will have one personality towards the child — she has to pretend to be a mother — and to the husband she has to pretend to be a wife. And to the lover she has to pretend to be a lover, and so on, so forth. So she will have many personalities around herself, and in the jungle of all these personalities her own individuality will be lost. She will find it very difficult to discover her original face.

You say to me, “Makeup can be used to spiritually enhance a woman’s natural beauty….”

That is sheer nonsense. Spirituality cannot be enhanced by any makeup.

Spiritual beauty has nothing to do with anything that can be done from the outside.

Spirituality is your original face; it is the discovery of your intrinsic nature. It has not to be tampered with, it has not to be painted, it has not to be arranged. It has no hairs on the legs because there are no legs, no armpits, no lips.

Your innermost being is pure consciousness. It needs no makeup.

My whole effort here is to help you to be yourself, to be totally free from personalities. Personality is the false thing that surrounds you, and individuality is the gift of existence. It is already there inside you. If you drop your personalities, you will discover it. The moment personalities are removed, it wells up.

Real life has to be natural, and the real life has to go one day beyond nature. But nature has to become its foundation — not against nature, not hiding it, but discovering the innermost core of nature.

Then is the transcendence, and that is the most beautiful experience. It beautifies you, your body, your mind, your soul. It not only beautifies you, it beautifies even people who come in contact with you. This beauty belongs to the beyond; it is called grace. Something descends from the above and floods you.

OSHO – Come, Come, Yet Again Come

Copyright © 2010 Osho International Foundation

Sleep Tight – Sleep Right

Like This!

[tweetmeme source=”@yourtwitterusername” only_single=false]

The thing which has been harmed the most in the development of human civilization is sleep. From the day man discovered artificial light, his sleep has become very troubled. And as more and more gadgets started falling into man’s hands, he started feeling that sleep is an unnecessary thing, too much time is wasted in it. The time when we are asleep is a complete waste. So the less sleep we can do with the better. It does not occur to people that sleep has any kind of contribution to the deeper processes of life. They think that the time spent sleeping is time gone to waste, so the less they sleep the better; the more quickly they reduce the amount of sleep, the better.

Swan at OSHO International Meditation Resort

“We have not even noticed that the cause behind all the illnesses, all the disorders that have entered man’s life is lack of sleep. The person who cannot sleep rightly cannot live rightly. Sleep is not a waste of time. The eight hours of sleep are not being wasted; rather, because of those eight hours, you are able to stay awake for sixteen hours. Otherwise you would not be able to stay awake all that time.

During those eight hours life-energy is accumulated, your life gets revitalized, the centers of your brain and heart calm down and your life functions from your navel center. For those eight hours of sleep you have again become one with nature and with existence. That is why you become revitalized.

Sleep needs to come back into man’s life. Really, there is no alternative, no other step, for the psychological health of humanity than that sleep should be made compulsory by law for the next one or two hundred years.

It is very important for a meditator to see to it that he sleeps properly and enough. And one more thing needs to be understood — right sleep will be different for everybody. It will not be equal because the body has needs which are different for everyone…according to age and to many other elements.

Perhaps you may not be aware that the latest research says that there cannot be one fixed time for everyone to wake up. It is always said that to wake up at five o’clock in the morning is good for everyone. This is absolutely wrong and unscientific. It is not good for everyone; it may be good for some people but it may be harmful for other people. Within twenty-four hours, for about three hours, the body temperature of each person goes down. And those three hours are the hours of deepest sleep. If the person is woken up during those three hours, his whole day will be spoiled and his whole energy will be disturbed.

Generally these three hours are between two to five in the morning. For most people these three hours are between two to five in the morning, but it is not the case with everyone. For some people their body temperature is low until six o’clock, for some it is low until seven. For some their temperature starts becoming normal at four in the morning. So if someone wakes up within these hours of low temperature, all twenty-four hours of his day will be spoiled and there will be harmful effects. Only when a person’s temperature starts rising to a normal level is it time for him to wake up.

Normally it is alright for everybody to wake up with the rising sun, because as the sun rises everyone’s temperature starts rising. But this is not a rule, there are some exceptions. For some people it may be necessary to sleep a little later than sunrise, because each individual’s body temperature rises at a different time, at a different pace. So each person should find out how many hours of sleep he needs and what is a healthy time for him to get up, and that is the rule for him…whatever the scriptures may say, whatever the gurus may say. There is no need to listen to them at all.

For right sleep, the deeper and the longer you are able to sleep, the better. But I am telling you to sleep, not to keep on lying on the bed! Lying down on your bed is not sleep!

To wake up when you feel it is healthy for you to wake up should be the rule for you. Usually it happens along with the sunrise but it is possible that this does not happen to you. There is no need to be afraid or worried or to think that you are a sinner and to be afraid of going to hell. Many people who get up early in the morning go to hell and many people who get up late are living in heaven. None of this has any relation whatsoever to being spiritual or unspiritual. But right sleep certainly does have a relationship with it.

So each person should discover what is the best arrangement for him. For three months each person should experiment with his work, with his sleep and with his diet, and should find out what are the most healthy, most peaceful and most blissful rules for him.

And everyone should make his own rules. No two persons are alike, so no common rule is ever applicable to anybody. Whenever someone tries to apply a common rule, it has a bad effect. Each person is an individual. Each person is unique and incomparable. Only he is like himself, there is no other person like him anywhere on the earth. So no rule can be a rule for him until he finds out what the rules for his own life-processes are.

OSHO -The Inner Journey . Talk # 3

To read more on this subject, go to http://www.OSHO.com/Library

Copyright © 2010 Osho International Foundation