Tag Archives: Conflict

Why Love Hurts

Love is painful because it creates the way for bliss. Love is painful because it transforms. Love is mutation. Each transformation is going to be painful because the old has to be left for the new. The old is familiar, secure, safe, the new is absolutely unknown. You will be moving in an uncharted ocean. You cannot use your mind with the new’ with the old, the mind is skillful. The mind can function only with the old’ with the new, the mind is utterly useless.

Hence, fear arises, and leaving the old, comfortable, safe world, the world of convenience, pain arises. It is the same pain that the child feels when he comes out of the womb of the mother. It is the same pain that the bird feels when he comes out of the egg. It is the same pain that the bird will feel when he will try for the first time to be on the wing.

The fear of the unknown, and the security of the known, the insecurity of the unknown, the unpredictability of the unknown, makes one very much frightened.

And because the transformation is going to be from the self towards a state of no-self, agony is very deep. But you Cannot have ecstasy without going through agony. If the gold wants to be purified, it has to pass through fire.

Love is fire.

It is because of the pain of love, millions of people live a loveless life. They too suffer, and their suffering is futile. To suffer in love is not to suffer in vain. To suffer in love is creative’ it takes you to higher levels of consciousness. To suffer without love is utterly a waste’ it leads you nowhere, it keeps you moving in the same vicious circle.

The man who is without love is narcissistic, he is closed. He knows only himself. And how much can he know himself if he has not known the other, because only the other can function as a mirror? You will never know yourself without knowing the other. Love is very fundamental for self-knowledge too. The person who has not known the other in deep love, in intense passion, in utter ecstasy, will not be able to know who he is, because he will not have the mirror to see his own reflection.

Relationship is a mirror, and the purer the love is, the higher the love is, the better the mirror, the cleaner the mirror. But the higher love needs that you should be open. The higher love needs you to be vulnerable. You have to drop your armor’ that is painful. You have not to be constantly on guard. You have to drop the calculating mind. You have to risk. You have to live dangerously. The other can hurt you’ that is the fear in being vulnerable. The other can reject you’ that is the fear in being in love.

The reflection that you will find in the other of your own self may be ugly’ that is the anxiety. Avoid the mirror. But by avoiding the mirror you are not going to become beautiful. By avoiding the situation you are not going to grow either. The challenge has to be taken.

One has to go into love. That is the first step towards God, and it cannot be bypassed. Those who try to bypass the step of love will never reach God. That is absolutely necessary because you become aware of your totality only when you are provoked by the presence of the other, when your presence is enhanced by the presence of the other, when you are brought out of your narcissistic, closed world under the open sky.

Love is an open sky. To be in love is to be on the wing. But certainly, the unbounded sky creates fear.

And to drop the ego is very painful because we have been taught to cultivate the ego. We think the ego is our only treasure. We have been protecting it, we have been decorating it, we have been continuously polishing it, and when love knocks on the door, all that is needed to fall in love is to put aside the ego’ certainly it is painful. It is your whole life’s work, it is all that you have created — this ugly ego, this idea that “I am separate from existence. ”

This idea is ugly because it is untrue. This idea is illusory, but our society exists, is based on this idea that each person is a person, not a presence.

The truth is that there is no person at all in the world’ there is only presence. You are not — not as an ego, separate from the whole. You are part of the whole. The whole penetrates you, the whole breathes in you, pulsates in you, the whole is your life.

Love gives you the first experience of being in tune with something that is not your ego. Love gives you the first lesson that you can fall into harmony with someone who has never been part of your ego. If you can be in harmony with a woman, if you can be in harmony with a friend, with a man, if you can be in harmony with your child or with your mother, why can’t you be in harmony with all human beings? And if to be in harmony with a single person gives such joy, what will be the outcome if you are in harmony with all human beings? And if you can be in harmony with all human beings, why can’t you be in harmony with animals and birds and trees? Then one step leads to another.

Love is a ladder. It starts with one person, it ends with the totality. Love is the beginning, God is the end. To be afraid of love, to be afraid of the growing pains of love, is to remain enclosed in a dark cell.

Modern man is living in a dark cell’ it is narcissistic. Narcissism is the greatest obsession of the modern mind.

And then there are problems, problems which are meaningless. There are problems which are creative because they lead you to higher awareness. There are problems which lead you nowhere’ they simply keep you tethered, they simply keep you in your old mess.

Love creates problems. You can avoid those problems by avoiding love. But those are very essential problems! They have to be faced, encountered’ they have to be lived and gone through and gone beyond. And to go beyond, the way is through. Love is the only real thing worth doing. All else is secondary. If it helps love, it is good. All else is just a means, love is the end. So whatsoever the pain, go into love.

If you don’t go into love, as many people have decided, then you are stuck with yourself. Then your life is not a pilgrimage, then your life is not a river going to the ocean’ your life is a stagnant pool, dirty, and soon there will be nothing but dirt and mud. To keep clean, one needs to keep flowing. A river remains clean because it goes on flowing. Flow is the process of remaining continuously virgin.

A lover remains a virgin. All lovers are virgin. The people who don’t love cannot remain virgin’ they become dormant, stagnant’ they start stinking sooner or later — and sooner than later — because they have nowhere to go. Their life is dead.

That’s where modern man finds himself, and because of this, all kinds of neuroses, all kinds of madnesses, have become rampant. Psychological illness has taken epidemic proportions. It is no more that a few individuals are psychologically ill’ the reality is the whole earth has become a madhouse. The whole of humanity is suffering from a kind of neurosis.

And that neurosis is coming from your narcissistic stagnancy. Everyone is stuck with one’s own illusion of having a separate self’ then people go mad. And this madness is meaningless, unproductive, uncreative. Or people start committing suicide. Those suicides are also unproductive, uncreative.

You may not commit suicide by taking poison or jumping from a cliff or by shooting yourself, but you can commit a suicide which is a very slow process, and that’s what happens. Very few people commit suicide suddenly. Others have decided for a slow suicide’ gradually, slowly, slowly they die. But almost, the tendency to be suicidal has become universal.

This is no way to live, and the reason, the fundamental reason, is we have forgotten the language of love. We are no more courageous enough to go into that adventure called love.

Hence people are interested in sex, because sex is not risky. It is momentary, you don’t get involved. Love is involvement’ it is commitment. It is not momentary. Once it takes roots, it can be forever. It can be a lifelong involvement. Love needs intimacy, and only when you are intimate does the other become a mirror. When you meet sexually with a woman or a man, you have not met at all’ in fact, you avoided the soul of the other person. You just used the body and escaped, and the other used your body and escaped. You never became intimate enough to reveal each other’s original faces.

It is painful, but don’t avoid it. If you avoid it you have avoided the greatest opportunity to grow. Go into it, suffer love, because through the suffering comes great ecstasy. Yes, there is agony, but out of the agony, ecstasy is born. Yes, you will have to die as an ego, but if you can die as an ego, you will be born as God, as a Buddha. And love will give you the first tongue-tip-taste of Tao, of Sufism, of Zen. Love will give you the first proof that God is, that life is not meaningless.

The people who say life is meaningless are the people who have not known love. All that they are saying is that their life has missed love.

Let there be pain, let there be suffering. Go through the dark night, and you will reach to a beautiful sunrise. It is only in the womb of the dark night that the sun evolves. It is only through the dark night that the morning comes.

My whole approach here is that of love. I teach only love and only love and nothing else. You can forget about God’ that is just an empty word. You can forget about prayers because they are only rituals imposed by others on you. Love is the natural prayer, not imposed by anybody. You are born with it. Love is the true God — not the God of theologians, but the God of Buddha, Jesus, Mohammed, the God of the Sufis. Love is a tariqa, a method, to kill you as a separate individual and to help you become the infinite. Disappear as a dewdrop and become the ocean, but you will have to pass through the door of love.

And certainly when one starts disappearing like a dewdrop, and one has lived long as a dewdrop, it hurts, because one has been thinking, “I am this, and now this is going. I am dying. ” You are not dying, but only an illusion is dying. You have become identified with the illusion, true, but the illusion is still an illusion. And only when the illusion is gone will you be able to see who you are. And that revelation brings you to the ultimate peak of joy, bliss, celebration.

OSHO – The Secret, #2

Copyright © 2010 Osho International Foundation

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Laugh, And Save The World

Miserable people are dangerous for the simple reason they don’t care whether the earth survives or not. They are so miserable that deep down they may think it would be better if everything were finished. Who cares, if you are living in misery?

Only happy people, ecstatic people, dancing people would like this planet to survive forever.

Seriousness is simply a sickness of the soul, but sincerity is altogether a different phenomenon.

A serious man cannot laugh, cannot dance, cannot play. He is always controlling himself, he has become a jailer to himself. The sincere man can rejoice sincerely, can dance sincerely, can laugh sincerely. And in laughter your body joins, your mind joins, your being joins – the divisions disappear, the schizophrenic personality disappears.

Laughter brings your energy back to you.
Taking laughter away from you is spiritual castration.

Spread laughter, spread love, spread life affirmative values, grow more flowers around the earth.
The people who have gathered around me are learning how to be more happy, how to be more meditative, how to laugh more, live more, love more, and spread love, laughter around the world. This is the only protection against nuclear weapons.

If the whole globe can learn to love and laugh and enjoy and dance, then Ronald Reagan and Mikhail Gorbachev will look surprised: What has happened? The whole world seems to have gone mad!

People who are happy, contented, are not the people to be forced to kill other people who have not done any harm to them. It is not surprising that all the armies down the ages have been kept sexually repressed – because those sexually repressed people are bound to be destructive. Their very repression forces them to destroy something.

Have you ever watched in your own being – when you are happy, joyful, you want to create something. When you are miserable, suffering, you want to destroy something. It is a revenge. All the armies are kept in a state of repressed sexuality so the moment they get to kill, that becomes their joy. At least their repressed energies are expressed, of course in a very ugly way, an inhuman way. But some expression is there.

Have you ever noticed painters, poets, sculptors, dancers are never sexually repressed people. In fact, they are oversexual; they love too much. They love too many people. Perhaps one person is not enough to exhaust their love. They have been condemned by the priests down the ages: “These poets, painters, sculptors, musicians, these are not good people.” And these are the only people who have made this humanity something beautiful, who have contributed to the world some flowers of joy, some flowers of music, some beautiful dances. It is one of the fundamentals of life that unless you create, you don’t reach to your fullest dignity.

Your creativity brings freedom, strength, intelligence and consciousness.

What have the priests done to the world? They have burned women, calling them witches. They have killed people who belong to other faiths. They have not been creative people. They have not enhanced the earth and they have not enhanced life.

We need a great respect for creative people of any dimension.

And we should learn how to transform our energies so that they are not repressed, so that they are expressed in your love, in your laughter, in your joy. And this earth is more than a paradise – you don’t have to go anywhere.

Paradise is not something that has to be achieved, it is something that has to be created.

It depends on us.

This crisis gives a chance for courageous people to disconnect themselves from the past and start living in a new way – not modified, not continuous with the past, not better than the past, but absolutely new.

And it has to be done now – because the time is very short. By the end of the twentieth century, either we will enter into the first century of a new history of man or there will be no one left, not even a single wildflower alive. Everything will be dead.

Apart from neutron bombs, which already exist, there are experiments going on in the Soviet Union and perhaps in America too, on death rays. Rather than dropping the bomb, it is far easier to spread death rays which simply kill the living people, the animals, birds, trees. Only dead things – houses, temples, churches – will remain. It will be really a nightmare. And those death rays are not visible. We know they exist, they are just trying to find out how to spread them, how to reach a certain destination and destroy all living beings that they come across.

We need more happy people around the earth to prevent the third world war. These nuclear weapons and these destructive war machines cannot work by themselves. They are being worked by human beings; behind them are human hands.

A hand that knows the beauty of a rose flower cannot drop a bomb on Hiroshima.

A hand that knows the beauty of love is not the hand to keep a gun loaded with death. Just a little contemplation and you will understand what I am saying.

I am saying: spread laughter, spread love, spread life affirmative values, grow more flowers around the earth. Everything that is beautiful, appreciate it – and everything that is inhuman, condemn it.

If you want to change the world into a totally new phenomenon with a new human consciousness, you will have to take this whole earth away from the hands of the politicians and the priests. Man has to be freed from these monsters.

Our work is to teach people consciousness, more awareness, more love, more understanding, more joy, and to spread the dance and celebration around the earth.

Reduced to one single statement, I can say: if we can make humanity happy, there is not going to be any third world war.

OSHO – Hari Om Tat Sat: The Divine Sound – That Is the Truth

Copyright © 2010 Osho International Foundation

Transforming Terrorism

Everything is deeply related with everything else that happens. The event of terrorism is certainly related with what is happening in the society. The society is falling apart. Its old order, discipline, morality, religion, everything has been found to be wrongly based. It has lost its power over people’s conscience.

Terrorism simply symbolizes that to destroy human beings does not matter, that there is nothing in human beings which is indestructible, that it is all matter ― and you cannot kill matter, you can only change its form. Once man is taken to be only a combination of matter, and no place is given for a spiritual being inside him, then to kill becomes just play.

The nations are irrelevant because of nuclear weapons. If the whole world can be destroyed together within minutes the alternative can only be that the whole world should be together. Now it cannot remain divided; its division is dangerous, because division can become war any moment. The division cannot be tolerated.

Only one war is enough to destroy everything, and there is not much time left for man to understand that we should create a world where the very possibility of war does not exist.


Transforming Terrorism- OSHO International.


Terrorism has many undercurrents. One is that because of nuclear weapons, the nations are pouring their energy into that field, thinking that the old weapons are out of date. They are out of date, but individuals can start using them. And you cannot use nuclear weapons against individuals ― that would be simply stupid. One individual terrorist throws a bomb ― it does not justify that a nuclear missile should be sent.

What I want to emphasize is that the nuclear weapon has given individual people a certain freedom to use old weapons, a freedom which was not possible in the old days because the governments were also using the same weapons.

Now the governments are concentrated on destroying the old weapons, throwing them in the ocean, selling them to countries which are poor and cannot afford nuclear weapons. And all those terrorists are coming from these poor countries, with the same weapons that have been sold to their countries. And they have a strange protection: you cannot use nuclear weapons against them, you cannot throw atom bombs at them.

They can throw bombs at you and you are suddenly impotent. You have a vast amount of atomic bombs, nuclear bombs in your hands ― but sometimes where a needle is useful, a sword may not be of any use. You may have the sword; that does not mean that you are necessarily in a superior position to the man who has a needle, because there are purposes in which only the needle will work ― the sword will not be of any use.

Those small weapons from the old times were piling up, and the big powers had to dispose of them ― either drown them in the ocean…. That meant so much money, so much manpower, so much energy had gone to waste; economically it was disastrous. But just to go on piling them up was also economically impossible. How many weapons can you gather? There is a limit. And when you get a new way of killing people more efficiently, then the old simply has to be got rid of. It was thought that it would be better to sell them to poor countries. Poor countries cannot create nuclear weapons ― it costs too much. And these weapons were coming cheap ― as help; they accepted it, but these weapons cannot be used in a war. In a war these weapons are already useless. But nobody has seen the possibility that these weapons can be used individually, and a new phenomenon ― terrorism ― can come out of it.

Now, a terrorist has a strange power, even over the greatest powers.

He can throw bombs at the White House without any fear, because what you have is too big and you cannot throw it at him. And these are the weapons sold by you! But the phenomenon was not conceived of, because human psychology is not understood.

My understanding is that the way he has lived, man needs every ten to twelve years ― a war. He accumulates so much anger, so much rage, so much violence, that nothing short of a war will give him release. So, war after war, there is a gap of only ten to fifteen years. That gap is a kind of relaxation. But again you start accumulating, because the same psychology is working ― the same jealousy, the same violence.

And man is basically a hunter; he is not by nature vegetarian. First he became a hunter, and for thousands of years he was just a meat-eater, and cannibalism was prevalent everywhere. To eat human beings caught from the opposing tribe you were fighting with was perfectly ethical. All that is carried in the unconscious of humanity.

Religions have imposed things on man very superficially; his unconscious is not in agreement. Every man is living in a disagreement with himself. So whenever he can find a chance ― for a beautiful cause; freedom, democracy, socialism ― any beautiful word can become an umbrella to hide his ugly unconscious, which simply wants to destroy and enjoys destruction.

Now the world war has become almost impossible; otherwise there would have been no terrorism. Enough time has passed since the second world war; the third world war should have happened around 1960. It has not happened. This has been the routine for the whole of history, and man is programmed for it.

It has been observed by psychologists that in wartime people are more happy than in peacetime. In wartime their life has a thrill; in peacetime they look bored. In wartime, early in the morning they are searching for the newspaper, listening to the radio. Things may be happening far away, but they are excited. Something in them feels an affinity.

A war that should have happened somewhere between 1955 and 1960 has not happened, and man is burdened with the desire to kill, with the desire to destroy. It is just that he wants good names for it.

Terrorism is going to become bigger and bigger, because the third world war is almost impossible. And the stupid politicians have no other alternative. Terrorism simply means that what was being done on a social scale now has to be done individually. It will grow.

It can only be prevented if we change the very base of human understanding ― which is a Himalayan task; more so because these same people whom you want to change will fight you; they won’t allow you to change them easily.

In fact they love bloodshed; they don’t have the courage to say so. In one of the existentialist’s novels, there is a beautiful incident which can almost be said to be true. A man is presented before the court because he has killed a stranger who was sitting on the beach. He had never seen the stranger. He did not kill him for money. He does not yet know how that man looked, because he killed him from the back, just with a big knife. They had never met ― there was no question of enmity. They were not even familiar; they had not even seen each other’s faces.

The magistrate could not figure it out, and he asked the murderer, “Why did you do it?” He said, “When I stabbed that man with a knife, and a fountain of blood came out of his back, that was one of the most beautiful moments I have ever known. I know that the price will be my death, but I am ready to pay for it; it was worth it. My whole life I have lived in boredom ― no excitement, no adventure. Finally I had to decide to do something. And this act has made me world famous; my picture is in every newspaper. And I am perfectly happy that I did it.”

There was no need for any evidence. The man was not denying ― on the contrary, he was glorifying it. But the court has its own routine way ― witnesses still have to be produced; just his word cannot be accepted. He may have been lying, he may not have killed the man. Nobody saw him ― there was not a single eyewitness ― so circumstantial evidences had to be presented by the police.

One of them was that possibly this man has killed according to his past life and his background. When he was young, his mother died. And when he heard that his mother had died, he said, “Shit! That woman will not leave me even while dying! It is Sunday, and I have booked tickets for the theater with my girlfriend. But I knew she would do something to destroy my whole day ― and she has destroyed it.”

His mother has died and he is saying that she has destroyed his Sunday! He was going to the theater with his girlfriend, and now he has to go to the funeral. And the people who heard his reaction were shocked. They said, “This is not right, what are you saying?”

He said, “What? What is right and what is wrong? Couldn’t she die on any other day? There are seven days in the week ― from Monday to Saturday, she could have died any day. But you don’t know my mother ― I know her. She is a bitch! She did it on purpose.”

The second evidence was that he attended the funeral, and in the evening he was found dancing with his girlfriend in a disco. And somebody asked, “What! What are you doing? Your mother has just died.”

He said, “So what? Do you mean now I can never dance again? My mother is never going to be alive, she will remain dead; so what does it matter whether I dance after six hours, eight hours, eight months, eight years? What does it matter? ― she is dead. And I have to dance and I have to live and I have to love, in spite of her death. If everybody stopped living with the death of their mother, with the death of their father, then there would be no dance in the world, no song in the world.”

His logic is very right. He is saying, “Where do you draw the demarcation line? After how many hours can I dance? ― twelve hours, fourteen hours, six weeks? Where will you draw the line? on what grounds? What is the criterion? So it doesn’t matter. One thing is certain: whenever I dance I will be dancing after the death of my mother, so I decided to dance today. Why wait for tomorrow?”

Such circumstantial evidences are presented to the court ― that this man is strange, he can do such an act. But if you look closely at this poor man, you will not feel angry at him; you will feel very compassionate. Now, it is not his fault that his mother has died; and anyway, he has to dance some day, so it makes no difference. You cannot blame this man for saying ugly things: “She deliberately died on Sunday to spoil my joy,” because his whole experience of life must have been that she was again and again spoiling any possibility of joy. This was the last conclusion: “Even in death she will not leave me.”

And you cannot condemn the man for killing a stranger… because he is not a thief; he did not take anything from him. He is not an enemy; he did not even see who was the man he was killing. He was simply bored with life and he wanted to do something that made him feel significant, important. He is happy that all the newspapers have his photo. If they had published his photo before, he would not have killed; but they waited ― until he kills they will not publish his photo. And he wanted to be a celebrity… just ordinary human desires.

And he was ready to pay with his life to become, at least for one day, known to the whole world, recognized by everybody. Until we change the basic grounds of humanity, terrorism is going to become more and more a normal, everyday affair. It will happen in the airplanes, it will happen in the buses. It will start happening in the cars. It will start happening to strangers. Somebody will suddenly come and shoot you ― not that you have done anything to him, but just, the hunter is back.

The hunter was satisfied in the war. Now the war has stopped and perhaps there is no possibility for it. The hunter is back; now we cannot fight collectively. Each individual has to do something to release his own steam.

Things are interconnected. The first thing that has to be changed is that man should be made more rejoicing ― which all the religions have killed.

The real criminals are not caught. These are the victims, the terrorists and other criminals. It is all the religions who are the real criminals, because they have destroyed all possibilities of rejoicing. They have destroyed the possibility of enjoying small things of life; they have condemned everything that nature provides you to make you happy, to make you feel excited, feel pleasant.

They have taken everything away; and if they have not been able to take a few things away because they are so ingrained in your biology ― like sex ― they have at least been able to poison them.

Friedrich Nietzsche, according to me, is one of the greatest seers of the Western world; his eyes really go penetrating to the very root of a problem. But because others could not see it ― their eyes were not so penetrating, nor was their intelligence so sharp ― the man lived alone, abandoned, isolated, unloved, unrespected.

He says in one of his statements that man has been taught by religions to condemn sex, to renounce sex. Religion has not been able to manage it; and man has tried hard but has failed, because it is so deeply rooted in his biology ― it constitutes his whole body. He is born out of sex ― how can he get rid of it except by committing suicide?

So man has tried, and religions have helped him to get rid of it ― thousands of disciplines and strategies have been used. The total result is that sex is there, but poisoned. That word poisoned is a tremendous insight. Religions have not been able to take it away, but they have been certainly successful in poisoning it.

And the same is the situation about other things: religions are condemning your living in comfort. Now, a man who is living in comfort and luxury cannot become a terrorist. Religions have condemned riches, praised poverty; now, a man who is rich cannot be a terrorist. Only the “blessed ones” who are poor can be terrorists ― because they have nothing to lose, and they are boiling up against the whole of society because others have things they don’t have.

Religions have been trying to console them. But then came communism ― a materialist religion ― which provoked people and said to them, “Your old religions are all opium to the people, and it is not because of your evil actions in this life or in past lives that you are suffering poverty. It is because of the evil exploitation of the bourgeois, the super-rich that you are suffering.”

The last sentence in Karl Marx’s Communist Manifesto is: “Proletariats of the whole world unite; you have nothing to lose and you have the whole world to gain.”

You are already poor, hungry, naked ― so what can you lose? Your death will not make you more miserable than your life is making you. So why not take a chance and destroy those people who have taken everything away from you. And take those things back, distribute them.
What religions have somehow been consoling people with ― although it was wrong and it was cunning and it was a lie, but it kept people in a state of being half asleep ― communism suddenly made them aware of.

That means this world is now never going to be peaceful if we don’t withdraw all the rotten ideas that have been implanted in man.

The first are the religions ― their values should be removed so that man can smile again, can laugh again, can rejoice again, can be natural again.

Second, what communism is saying has to be put clearly before the people ― that it is psychologically wrong. You are falling from one trap into another. No two men are equal; hence the idea of equality is nonsense. And if you decide to be equal then you have to accept a dictatorship of the proletariat. That means you have to lose your freedom.

First the church took away your freedom, the God took away your freedom. Now communism replaces your church, and it will take away your freedom. And without freedom you cannot rejoice. You live in fear, not in joy. If we can clean the basement of the human mind’s unconscious… and that’s what my work is. It can be cleaned away.

The terrorism is not in the bombs, in your hands; the terrorism is in your unconscious.

Otherwise, this state of affairs is going to grow more bitter. And it seems all kinds of blind people have bombs in their hands and are throwing them at random.

The third world war would have released people for ten or, fifteen years. But the third world war cannot happen because if it happens it won’t relieve people, it will only destroy people.

So individual violence will increase ― it is increasing. And all your governments and all your religions will go on perpetuating the old strategies without understanding the new situation.

The new situation is that every human being needs to go through therapies, needs to understand his unconscious intentions, needs to go through meditations so that he can calm down, become cool ― and look towards the world with a new perspective, of silence.

OSHO – Beyond Psychology, Talk#18

Copyright © 2010 Osho International Foundation